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BIBLE
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Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.
      - I Peter (ch. V, v. 8) [Devil]

And Samuel told him every whit, and hid nothing from him. And he said, It is the Lord: let him do what seemeth him good.
      - I Samuel (ch. III, v. 18) [Resignation]

Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.
      - I Samuel (ch. V, v. 9) [Man]

And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets?
      - I Samuel (ch. X, v. 9)
        [Prophecy (Prophesy)]

But now thy kingdom shall not continue: the Lord hath sought him a man after his own heart, and the Lord hath commanded him to be captain over his people, because thou hast not kept that which the Lord commanded thee.
      - I Samuel (ch. XIII, v. 14) [Man]

And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
      - I Samuel (ch. XV, v. 22) [Obedience]

As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.
      - I Samuel (ch. XXIV, v. 13)
        [Proverbs (General) : Wickedness]

We give thanks to God always for you all, making mention of you in our prayers;
  Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
    Knowing, brethren beloved, your election of God.
      - I Thessalonians (ch. I, v. 2-4) [Labor]

And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
  And that ye study to be quiet and to do your own business, and to work with your own hands, as we commanded you;
    That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
      - I Thessalonians (ch. IV, v. 10-12)
        [Repose]

Prove all things; hold fast that which is good.
      - I Thessalonians (ch. V, v. 21) [Proof]

But we know that the law is good, if a man use it lawfully;
  Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers.
      - I Timothy (ch. I, v. 8-9) [Law]

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach:
  Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
    One that ruleth well his own house, having his children in subjection with all gravity;
      (For if a man know not how to rule his own house, how shall he take care of the church of God?)
      - I Timothy (ch. III, v. 2-5) [Money]

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
      - I Timothy (ch. IV, v. 8) [Godliness]

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
      - I Timothy (ch. V, v. 13) [Gossip : Rumor]

For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
      - I Timothy (ch. V, v. 18) [Labor]

Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.
      - I Timothy (ch. V, v. 23)
        [Wine and Spirits]

But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
      - I Timothy (ch. V, v. 4) [Charity]

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
      - I Timothy (ch. VI, v. 10)
        [Avarice : Money : Proverbs]

Fight the good fight of faith, lay hold on eternal life, whereupon thou art also called, and hast professed a good profession before many witnesses.
      - I Timothy (ch. VI, v. 12) [War]

That they do good, that they be rich in good works, ready to distribute, willing to communicate;
  Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
      - I Timothy (ch. VI, v. 18-19) [Wealth]

O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called;
  Which some professing have erred concerning faith. Grace be with thee. Amen.
      - I Timothy (ch. VI, v. 20-21) [Science]

Seeing then that we have such hope, we use great plainness of speech:
  And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
    But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
      - II Corinthians (ch. III, v. 12) [Speech]

Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
      - II Corinthians (ch. III, v. 17)
        [Liberty]

And such trust have we through Christ to God-ward;
  Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
    Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
      - II Corinthians (ch. III, v. 4-6)
        [Spirit]

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
      - II Corinthians (ch. V, v. 10) [Judgment]


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